Christ will Build His Church...Go Make Disciples

I am preparing for some upcoming teaching and have really started reflecting on a couple of truths. The first one is found in the statement by Christ in Matthew 16:18, "And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it." Let it be known upfront that I do not affirm that Jesus meant He would build His church on Peter. Rather, I think He's referring to the truth that Peter had just professed in verse 16, "Simon Peter replied, 'You are the Christ, the Son of the living God'." Anyway, what I want to mention is the promise that Jesus says He will build His church. This is a great promise. In a time and age when we are constantly bombarded with all kinds of ideas and gimmicks to 'build the church' or 'grow the church', I find it refreshing that Jesus didn't ask us to build the church. Jesus promised that He would build His church. There is no way to stress enough that we must rest assured that Jesus is sovereign and able to do all that He has proclaimed.

The second truth, however, helps us to see the means by which He will build His church. When you look at Matthew 28:18-20 you will read what has become known as The Great Commission. In this passage the emphasis is on making disciples of all nations. That is the command from Christ. We are called to make disciples. But doesn't that put the emphasis on us doing the work? How is it that Jesus can say He will build the church AND tell us to be the ones who go and make disciples? This question misses a very important connection. First of all, making disciples (verse 19) is rooted in the fact that Jesus has all authority (verse 18). So, Jesus has the authority to send us out to make disciples. Now, if we think that it's our going out that will enable us to grow the church, we have once again mistaken. I say that because Jesus has already stated that He would build His church, and then at the end of the Great Commission He promises that as we go and make disciples that He will be with us! We are not the ones building the church with our creative ways of reaching the culture. We are the instruments used by Christ, but He is the One building His church! Beloved, may we not ever think we can build His church. May we trust that He will build His church trough us and that we are simply called to be faithful in the proclamation of the gospel (which is how we make disciples!).

Now, more could be (and needs to be) said for what it means to 'make disciples of all nations.' For this post, however, I will mention just a couple of things. First of all, it does not mean that we need to get someone to pray a prayer. That is nowhere to be found in Scripture. Secondly, we do not need to get people to 'do' something for their salvation (in terms of any kind of work for their salvation). Finally, we do need to proclaim the gospel and call people to repent of their sins and thrust themselves completely on the mercy of God in Christ Jesus. We need people to know that Christ has all authority over them. We need them to see that they've offended the Holy God of the universe. We need them to see that apart from Christ they have nothing to offer God. And we need them to see that becoming a disciple is about becoming a follower, or pupil, of Christ. That is why we teach them to observe all that Christ has commanded. He is Lord! He builds His church by His power and authority. We are simply instruments or tools in the hands of the redeemer.

We Need the Gospel

As I'm finishing up my sermon prep this morning, I've been reading through Daniel Doriani's book on the Sermon on the Mount. My text for this coming Sunday is Matthew 5:33-37, which deals with oaths and telling the truth. It's a great call for the disciples of Christ to be truth tellers who are trustworthy in all their dealings. However, Doriani suggests that Jesus continues to call us to more difficult tasks as the Sermon goes forth. Indeed, this is true, as we see a great command in Matthew 5:48, "You therefore must be perfect, as your heavenly Father is perfect." It appears that Jesus is setting us up for an impossible task. That is why we need the gospel. The following paragraph is how Doriani addresses the issue:

We need the gospel. It teaches us to ask the one who gives the standard to forgive us for breaking it. We ask the one who kept the standard in perfect righteousness to give us his righteousness and clothe us with it. And the Lord does it. He accepts us as his children and grants us the family resemblance that he requires. For the hardest command is also stated in a way that gives hope. Translated literally, Matthew 5:48 states, "You shall be perfect as your Father in heaven is perfect." We rightly read the words "You shall be perfect" as a command, yet, reading it again, we notice that it hides a promise: you shall be perfect.

Two Glorious Truths that Must go Together

This morning I read through some of 1 Kings and saw two verses of great truths that ought to be taken together and give great hope to the church. The first verse is in 1 Kings 8:39. This is in the midst of a prayer by Solomon. He is asking the Lord to fill the place that Solomon has built for God and to remember the people of Israel when they fall way, but repent and call upon the Lord. in a parenthetical remark Solomon says, "for you, you only, know the hearts of all the children of mankind." No matter who you/the are, lost or saved, the Lord knows your hearts. Of course, this is NOT a good thing for those who are unbelievers disguising themselves as believers. It is also scary news for those who understand the depth of sin in their own hearts. However, when taken with the second verse that I've been meditating on this morning, it's amazing.

The second verse comes after the prayer of Solomon. He finishes his prayer, and then he stands up and speaks to the people his benediction. In 1 Kings 8:58 Solomon says, "that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded to our fathers." The Lord, the Lord alone, knows the hearts of all the children of mankind and He alone has the authority and power to incline our hearts to Him.

This truth must go together in our evangelism, our ministry, our shepherding, our leading, our loving, our very lives. It is great to know that He knows every heart AND that He is able, completely able, to incline the hearts of man to obey God.

Lloyd-Jones on Sin and Evangelism

I realize I have not given a good D. Martyn Lloyd-Jones quote in a while, so here is one on the importance of the doctrine of sin from his commentary on Matthew 5:27-30:

There is no evangelism without the doctrine of sin, and without an understanding of what sin is. I do not want to be unfair, but I say that a gospel which merely says, 'Come to Jesus', and offers Him as a Friend, and offers a marvelous new life, without convicting of sin, is not New Testament evangelism. The essence of evangelism is to start by preaching the law; and it is because the law has not been preached that we have had so much superficial evangelism. Go through the ministry of our Lord Himself and you cannot but get the impression that at times, far from pressing people to follow Him and to decide for Him, He put great obstacles in their way. He said in effect, 'Do you realize what you are doing? Have you counted the cost? Do you realize where it may lead you? Do you know that it means denying yourself, taking up your cross daily and following me?' True evangelism, I say, because of this doctrine of sin, must always start by preaching the law.

Church Planting Network

I had the opportunity to talk with Timmy Brister today about a new church planting network. I believe church planting is at the heart of God. There have been several good networks popping up over the country lately, and this one is as well. I would encourage you to check out PLNTD. As it develops it will be a great tool for churches to plant churches and for planters to find resources, relationships, and future residencies. Check it out!

Definition and Video of Missional

Ed Stetzer writes in Planting Missional Churches, "Missional implies taking the approach of a missionary – being indigenous to to culture, seeking to understand and learn, adapting methods to the mission field – but winding up in the biblical form of a church.”

This is a great video demonstration of missional:

Expectations, Fears, and Hopes: Part 4

I'm finally getting around to this post. This is part four in a series of post that I've been thinking about lately in respect to the expectations of pastors. You can read the first three here: Part 1, Part 2, Part 3.

In this post, I want to quickly show that God expects the elders to rule the church. I am probably less congregational that many of my friends (even though I'm in a very congregational church!), but I want to look at Scripture for this. Before I do, however, I do believe the congregation should be involved with many significant issues within the church. When it comes down to it, however, I still believe there is authority, much authority, given to the elders.

To deny that there is some form of ruling aspect given to the elders is hard to do since Paul tells Timothy, "Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching" (2 Timothy 5:17). Some would argue that the way they rule is through preaching and teaching. That is certainly true and is important. In the last post I stated that the primary calling for the elders is the ministry of the Word. However, I do not think that is the extent of their authority. In Hebrews 13:17 the author tells the saints to "Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account." To deny that a great deal of authority have been given to the elders is very difficult when one just reads the New Testament text.

It could be misunderstood here, so I want to be clear about something. One of the reasons many people object to this is that they are in a single elder church and this seems odd dangerous to give one elder this kind of authority. I understand that, which is why I think it's important to have a plurality of elders (who are qualified) as soon as possible. It is also important to stress that these elders are qualified! If they are not, they will mislead the church or take advantage of that leadership and authority. This too will leave a bad taste in the mouth of the congregation and will be unhelpful at best.

Elders who are qualified will take seriously the charge that Peter gives in 1 Peter 5:1-5:

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly, not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposed the proud but gives grace to the humble."

A church with a plurality of humble, godly elders, and a church who submits to them and follows their authority, will honor Christ and live for the glory of God.

Father's Day

Two things happened this morning that are amazing. The first is the fact that I'm a father, and this is the first Father's Day with two children out of the womb. We are presently with my in-laws, so they allowed my wife and I to sleep in a little this morning and they took care of the two kids. When I woke up and walked into the living room my daughter (almost 5 years old) saw me and said, "Daddy, Happy Father's Day" and went and picked up a card that she made just for me. There is nothing better for a daddy than that! Right about the same time, my son (almost 10 months) was playing in the floor with his nana. He saw me and immediately started crawling to me saying over and over again, "Daaiiy" It's so cute hearing him say daddy without the middle 'd' sound. I realized once again how amazingly blessed I am to have been gifted with these two gifts.

Another thing happened this morning. If you know my past (childhood) then you know that I didn't grow up around my father. Without getting into the reasons for that on here, this morning I called him for the first time I can remember to tell him Happy Father's Day. The reason this is a big deal is that it's only because of the gospel of Jesus Christ that we are talking again. I am thankful to God for what He's accomplished in my life and the life of my father. This has truly be a great Father's Day already.

And it would not be fair to not mention my father-in-law. When I asked him if I could marry his daughter over 10 years ago, he said only under one condition. That condition was that he would be able to treat me like the son he's never had. He has done that! I am thankful for him in my life as well. And I'm thankful to spend today with him.

Jesus Fulfills the Law

D. Martyn Lloyd-Jones in Studies in the Sermon on the Mount:

What then is the relationship of the Christian to the law? We can put our answer in this form. The Christian is no longer under the law in the sense that the law is a covenant of works. That is the whole argument in Galatians 3. The Christian is not under the law in that respect; his salvation does not depend upon his keeping of it. He has been delivered from the curse of the law; he is no longer under the law as a covenant relationship between himself and God. But that does not release him from it as a rule of life. Now I think the whole trouble tends to arise because we become confused in our minds as to the relationship between law and grace. Let me put it like this. We tend to have a wrong view of law and to think of it as something that is opposed to grace. But it is not. Law is only opposed to grace in the sense that there was once a covenant of law, and we are now under the covenant of grace. Nor must the law be thought of as being identical with grace. It was never meant to be something in and of itself. The law was never meant to save man, because it could not. Some people tend to think that God said to the nation, 'I am now giving you a law; you keep the law and it will save you.' But that is ridiculous because no man can save himself by keeping the law. No! the law was 'added because of transgressions'. It came in 430 years after the promise was given to Abraham and his seed in order that it might show the true character of God's demands, and that it might show 'the exceeding sinfulness of sin'. The law was given, in a sense, in order to show men that they could never justify themselves before God, and in order that we might be brought to Christ. In Paul's words it was meant to be 'our schoolmaster to bring us to Christ'.

p. 171

J.C. Ryle on the Unity of the Old and New Testaments

In J.C. Ryle's commentary on Matthew, when dealing with Matthew 5:17, he writes:

First, let us beware of despising the Old Testament, for whatever reason. Let us never listen to those who tell us to throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the germ of Christianity. The Old Testament is the Gospel in the bud; the New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade; the New Testament is the Gospel in full ear. The saints in the Old Testament saw many things through a glass darkly; but they all looked by faith to the same Saviour, and were led by the same Spirit as ourselves. These are no light matters. Much unfaithfulness begins with an ignorant contempt of the Old Testament.

p. 29